The nature of the Patrilineal System of Bali Indigenous Communities towards the legal position of women in instruction
Article Sidebar
Main Article Content
Abstract
This research is a normative juridical research by looking at the provisions in Balinese customary inheritance law. The essence of the patrilineal system of the Balinese indigenous people to the legal position of women is to place women in an inferior position. This condition has an impact on the position of women which causes gender inequality. Traditional inheritance in Bali is based on swadharma (obligations) and swadikara (rights). Men are placed as heirs because they have responsibilities both to their ancestors, parents, and in traditional communities. In its development, married daughters actually take over the responsibility for praying at the home of the family of origin and taking care of their parents, even holding a funeral ceremony for their parents, while boys live separately from their parents. The condition in which girls aren’t entitled to inherit the assets of their parents is certainly unfair.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Amalia, Endah Amalia. 2020. “PENYETARAAN GENDER DALAM HAL PEMBAGIAN WARISAN.” Ahkam: Jurnal Hukum Islam 8(2). doi: 10.21274/ahkam.2020.8.2.213-232.
Aprilianti, and Kasmawati Kasmawati. 2018. “Hak Anak Perempuan Dalam Sistem Pewarisan Pada Masyarakat Adat Bali (Studi Di Banjar Tengah Sidorejo Kecamatan Sekampung Udik Kabupaten Lampung Timur).” Pactum Law Journal 2:137-144.
Astara, Wayan Wesna. 2019. “Position of Local Wisdom Values of Balinese Indigenous People in the Policy.” Opcion 35(Special Issue 20).
Christine Ndun, Hanna, Sarah Suttor, and I. Gusti Agung Ayu Dike Widhiyaastuti. 2018. “Does Customary Law Discriminate Balinese Women’s Inheritance Rights?” Udayana Journal of Law and Culture 2(1). doi: 10.24843/ujlc.2018.v02.i01.p05.
Febriawanti, Dinta, and Intan Apriyanti Mansur. 2020. “Dinamika Hukum Waris Adat Di Masyarakat Bali Pada Masa Sekarang.” Media Iuris 3(2). doi: 10.20473/mi.v3i2.18754.
Gultom, Elfrida R. 2017. “DEVELOPMENT OF WOMEN POSITION IN THE PATRILINEAL INHERITANCE OF INDONESIAN SOCIETY.” Jurnal Dinamika Hukum 17(2). doi: 10.20884/1.jdh.2017.17.2.886.
Karista Putri, Luh Putu Yeyen, and Eric Gordon Withnall. 2018. “Protecting the Village Credit Institution: Should Traditional Communities Adopt Modern Financial Management Practices?” Udayana Journal of Law and Culture 2(2). doi: 10.24843/ujlc.2018.v02.i02.p01.
Lestariani, Kadek, and Ni Luh Ayu Anugrah Wati. 2021. “Kekerasan Terhadap Perempuan Perspektif Teologi Hindu.” SWARA WIDYA: Jurnal Agama Hindu 1(1).
Michael, Tomy. 2019. “KORELASI HUKUM DOCUMENT ON HUMAN FRATERNITY FOR WORLD PEACE AND LIVING TOGETHER DENGAN UNDANG-UNDANG REPUBLIK INDONESIA NOMOR 24 TAHUN 2007 TENTANG PENANGGULANGAN BENCANA.” Jurnal Hukum Magnum Opus 2(1). doi: 10.30996/jhmo.v2i2.2178.
Surjono, Yourike Prasisca, and Fauzul Rizal Sutikno. 2015. “Gender Equality and Social Capital as Rural Development Indicators in Indonesia (Case: Malang Regency, Indonesia).” Procedia - Social and Behavioral Sciences 211. doi: 10.1016/j.sbspro.2015.11.048.
Whedariyadnya. 2000. Wanita, Moral Dan Pembangunan Bali. Denpasar: Pusat Studi Wanita Universitas Udayana.
Zulfi, Danang Ardiansyah. 2021. “LARANGAN LGBT MENJADI APARATUR SIPIL NEGARA DI KEJAKSAAN AGUNG.” Mimbar Keadilan. doi: 10.30996/mk.v14i1.4356.